4/18/2021 0 Comments Rama Janardhana Meaning
As a part of practicing a spiritual mood, called mdhur bhav sdhana, Ramakrishna dressed and behaved as a woman. 33 Disciple Mahendranath Gupta quotes the Master as follows: How can a man conquer passion He should assume the attitude of a woman.His parents were Khudiram Chattopadhyay and Chandramani Devi.According to his followers, Sri Ramakrishnas parents experienced supernatural incidents and visions before his birth.
In Gaya his father Khudiram had a dream in which Bhagwan Gadadhara (a form of Vishnu ), said that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from (Yogider Shiv Mandir) Shiva s temple. The family shrine is on the left, birthplace temple on the right. He reportedly became so absorbed by this scene that he lost outward consciousness and experienced indescribable joy in that state. Ramakrishna reportedly had experiences of similar nature a few other times in his childhoodwhile worshipping the Goddess Vishalakshi, and portraying God Shiva in a drama during the Shivaratri festival. From his 10th or 11th year of school on, the trances became common, and by the final years of his life, Ramakrishnas samdhi periods occurred almost daily. Early on, these experiences have been interpreted as epileptic seizures, 18 19 20 21 an interpretation which was rejected by Ramakrishna himself. This loss drew him closer to his mother, and he spent his time in household activities and daily worship of the household deities and became more involved in contemplative activities such as reading the sacred epics. When Ramakrishna was in his teens, the familys financial position worsened. Ramkumar started a Sanskrit school in (Jhama pukur lane) Kolkata and also served as a priest. Ramakrishna moved to Kolkata in 1852 with Ramkumar to assist in the priestly work. When Ramkumar died in 1856, Ramakrishna took his place as the priest of the Kali temple. He began to look upon the image of the goddess Kali as his mother and the mother of the universe, and became desperate for a vision of her. After many days of meditation, wherein he failed to receive a vision, he reportedly came to a point of such anguish that he impulsively decided to end his life. Seeing a sword hanging in a nearby room in the temple, he ran for it and was just about to reach it when he suddenly had a vision of the goddess Kali as the Universal Mother. He became overwhelmed, and before fainting, observed that to his spiritual sight. However far and in whatever direction I looked, I saw shining waves, one after another, coming towards me. Ramakrishnas mother and his elder brother Rameswar decided to get Ramakrishna married, thinking that marriage would be a good steadying influence upon himby forcing him to accept responsibility and to keep his attention on normal affairs rather than his spiritual practices and visions. Ramakrishna himself mentioned that they could find the bride at the house of Ramchandra Mukherjee in Jayrambati, three miles to the north-west of Kamarpukur. The five-year-old bride, Saradamani Mukhopadhyaya (later known as Sarada Devi; she is also considered as an avatar ) was found, and the marriage was duly solemnised in 1859. Ramakrishna was twenty-three at this point, but this age difference for marriage was typical for nineteenth-century rural Bengal. They later spent three months together in Kamarpukur. Ramakrishna became a very influential figure in Saradas life, and she became a strong follower of his teachings. After the marriage, Sarada stayed at Jayrambati and joined Ramakrishna in Dakshineswar at the age of eighteen. As a priest Ramakrishna performed the ritual ceremony-the Shodashi Puja (in his room) where Sarada Devi was worshipped as the Divine Mother. Ramakrishna regarded Sarada Devi as the Divine Mother in person, addressing her as the Holy Mother, and it was by this name that she was known to Ramakrishnas disciples. Sarada Devi outlived Ramakrishna by thirty-four years and played an important role in the nascent religious movement. ![]() Disciple Mahendranath Gupta quotes the Master as follows: How can a man conquer passion He should assume the attitude of a woman.
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